"The guests at a certain hotel were being rendered
uncomfortable by repeated strumming on a piano, done by a little girl
who possessed no knowledge of music. They complained to the proprietor
with a view to having the annoyance stopped. 'I am sorry you are annoyed,'
he said. 'But the girl is the child of one of my very best guests. I can
scarcely ask her not to touch the piano. But her father, who is away for
a day or so, will return tomorrow. You can then approach him, and have
the matter set right.' When the father returned, he found his daughter
in the reception-room and, as usual, thumping on the piano. He walked
up behind the child and, putting his arms over her shoulders, took her
hands in his, and produced some most beautiful music. Thus it may be with
us, and thus it will be, some coming day. Just now, we can produce little
but clamour and disharmony; but, one day, the Lord Jesus will take hold
of our hands of faith and prayer, and use them to bring forth the music
of the skies." -- ANON
GENUINE, authentic faith must be definite and free of doubt. Not simply
general in character; not a mere belief in the being, goodness and power
of God, but a faith which believes that the things which "he saith,
shall come to pass." As the faith is specific, so the answer likewise
will be definite: "He shall have whatsoever he saith." Faith and
prayer select the things, and God commits Himself to do the very things
which faith and persevering prayer nominate, and petition Him to accomplish.
The American Revised Version renders the twenty-fourth verse of the eleventh
chapter of Mark, thus: "Therefore I say unto you, All things whatsoever
ye pray and ask for, believe that ye receive them, and ye shall have them."
Perfect faith has always in its keeping what perfect prayer asks for. How
large and unqualified is the area of operation -- the "All things whatsoever!"
How definite and specific the promise -- "Ye shall have them!"
Our chief concern is with our faith, -- the problems of its growth, and
the activities of its vigorous maturity. A faith which grasps and holds
in its keeping the very things it asks for, without wavering, doubt or fear
-- that is the faith we need -- faith, such as is a pearl of great price,
in the process and practise of prayer.
The statement of our Lord about faith and prayer quoted above is of supreme
importance. Faith must be definite, specific; an unqualified, unmistakable
request for the things asked for. It is not to be a vague, indefinite, shadowy
thing; it must be something more than an abstract belief in God's willingness
and ability to do for us. It is to be a definite, specific, asking for,
and expecting the things for which we ask. Note the reading of Mark 11:23:
"And shall not doubt in his heart, but shall believe
that those things which he saith shall come to pass; he shall have whatever
he saith."
Just so far as the faith and the asking is definite, so also will the answer
be. The giving is not to be something other than the things prayed for,
but the actual things sought and named. "He shall have whatsoever he
saith." It is all imperative, "He shall have." The granting
is to be unlimited, both in quality and in quantity.
Faith and prayer select the subjects for petition, thereby determining what
God is to do. "He shall have whatsoever he saith." Christ holds
Himself ready to supply exactly, and fully, all the demands of faith and
prayer. If the order on God be made clear, specific and definite, God will
fill it, exactly in accordance with the presented terms.
Faith is not an abstract belief in the Word of God, nor a mere mental credence,
nor a simple assent of the understanding and will; nor is it a passive acceptance
of facts, however sacred or thorough. Faith is an operation of God, a Divine
illumination, a holy energy implanted by the Word of God and the Spirit
in the human soul -- a spiritual, Divine principle which takes of the Supernatural
and makes it a thing apprehendable by the faculties of time and sense.
Faith deals with God, and is conscious of God. It deals with the Lord Jesus
Christ and sees in Him a Saviour; it deals with God's Word, and lays hold
of the truth; it deals with the Spirit of God, and is energized and inspired
by its holy fire. God is the great objective of faith; for faith rests its
whole weight on His Word. Faith is not an aimless act of the soul, but a
looking to God and a resting upon His promises. Just as love and hope have
always an objective so, also, has faith. Faith is not believing just anything;
it is believing God, resting in Him, trusting His Word.
Faith gives birth to prayer, and grows stronger, strikes deeper, rises higher,
in the struggles and wrestlings of mighty petitioning. Faith is the substance
of things hoped for, the assurance and realization of the inheritance of
the saints. Faith, too, is humble and persevering. It can wait and pray;
it can stay on its knees, or lie in the dust. It is the one great condition
of prayer; the lack of it lies at the root of all poor praying, feeble praying,
little praying, unanswered praying.
The nature and meaning of faith is more demonstrable in what it does, than
it is by reason of any definition given it. Thus, if we turn to the record
of faith given us in that great honour roll, which constitutes the eleventh
chapter of Hebrews, we see something of the wonderful results of faith.
What a glorious list it is -- that of these men and women of faith! What
marvellous achievements are there recorded, and set to the credit of faith!
The inspired writer, exhausting his resources in cataloguing the Old Testament
saints, who were such notable examples of wonderful faith, finally exclaims:
"And what shall I more say? For the time would fail
me to tell of Gideon and Barak, and of Samson, and of Jephthae; of David
also, and Samuel, and of the prophets."
And then the writer of Hebrews goes on again, in a wonderful strain,
telling of the unrecorded exploits wrought through the faith of the men
of old, "of whom the world was not worthy." "All these,"
he says, "obtained a good report through faith."
What an era of glorious achievements would dawn for the Church and the world,
if only there could be reproduced a race of saints of like mighty faith,
of like wonderful praying! It is not the intellectually great that the Church
needs; nor is it men of wealth that the times demand. It is not people of
great social influence that this day requires. Above everybody and everything
else, it is men of faith, men of mighty prayer, men and women after the
fashion of the saints and heroes enumerated in Hebrews, who "obtained
a good report through faith," that the Church and the whole wide world
of humanity needs.
Many men, of this day, obtain a good report because of their money-giving,
their great mental gifts and talents, but few there be who obtain a "good
report" because of their great faith in God, or because of the wonderful
things which are being wrought through their great praying. Today, as much
as at any time, we need men of great faith and men who are great in prayer.
These are the two cardinal virtues which make men great in the eyes of God,
the two things which create conditions of real spiritual success in the
life and work of the Church. It is our chief concern to see that we maintain
a faith of such quality and texture, as counts before God; which grasps,
and holds in its keeping, the things for which it asks, without doubt and
without fear.
Doubt and fear are the twin foes of faith. Sometimes, they actually usurp
the place of faith, and although we pray, it is a restless, disquieted prayer
that we offer, uneasy and often complaining. Peter failed to walk on Gennesaret
because he permitted the waves to break over him and swamp the power of
his faith. Taking his eyes from the Lord and regarding the water all about
him, he began to sink and had to cry for succour -- "Lord, save, or
I perish!"
Doubts should never be cherished, nor fears harboured. Let none cherish
the delusion that he is a martyr to fear and doubt. It is no credit to any
man's mental capacity to cherish doubt of God, and no comfort can possibly
derive from such a thought. Our eyes should be taken off self, removed from
our own weakness and allowed to rest implicitly upon God's strength. "Cast
not away therefore your confidence, which hath great recompence of reward."
A simple, confiding faith, living day by day, and casting its burden on
the Lord, each hour of the day, will dissipate fear, drive away misgiving
and deliver from doubt:
"Be careful for nothing, but in everything, by supplication
and prayer, with thanksgiving, let your requests be made known unto God."
That is the Divine cure for all fear, anxiety, and undue concern of soul,
all of which are closely akin to doubt and unbelief. This is the Divine
prescription for securing the peace which passeth all understanding, and
keeps the heart and mind in quietness and peace.
All of us need to mark well and heed the caution given in Hebrews:
"Take heed, brethren, lest there be in any of you an evil heart of
unbelief, in departing from the living God."
We need, also, to guard against unbelief as we would against an enemy. Faith
needs to be cultivated. We need to keep on praying, "Lord, increase
our faith," for faith is susceptible of increase. Paul's tribute to
the Thessalonians was, that their faith grew exceedingly. Faith is increased
by exercise, by being put into use. It is nourished by sore trials.
"That the trial of your faith, being much more precious
than of gold that perisheth, though it be tried with fire, might be found
unto praise and honour and glow at the appearing of Jesus Christ."
Faith grows by reading and meditating upon the Word of God. Most, and best
of all, faith thrives in an atmosphere of prayer.
It would be well, if all of us were to stop, and inquire personally of ourselves:
"Have I faith in God? Have I real faith, -- faith which keeps
me in perfect peace, about the things of earth and the things of heaven?"
This is the most important question a man can propound and expect to be
answered. And there is another question, closely akin to it in significance
and importance -- "Do I really pray to God so that He hears me and
answers my prayers? And do I truly pray unto God so that I get direct from
God the things I ask of Him?"
It was claimed for Augustus Caesar that he found Rome a city of wood, and
left it a city of marble. The pastor who succeeds in changing his people
from a prayerless to a prayerful people, has done a greater work than did
Augustus in changing a city from wood to marble. And after all, this is
the prime work of the preacher. Primarily, he is dealing with prayerless
people -- with people of whom it is said, "God is not in all their
thoughts." Such people he meets everywhere, and all the time. His main
business is to turn them from being forgetful of God, from being devoid
of faith, from being prayerless, so that they become people who habitually
pray, who believe in God, remember Him and do His will. The preacher is
not sent to merely induce men to join the Church, nor merely to get them
to do better. It is to get them to pray, to trust God, and to keep God ever
before their eyes, that they may not sin against Him.
The work of the ministry is to change unbelieving sinners into praying and
believing saints. The call goes forth by Divine authority, "Believe
on the Lord Jesus Christ, and thou shalt be saved." We catch a glimpse
of the tremendous importance of faith and of the great value God has set
upon it, when we remember that He has made it the one indispensable condition
of being saved. "By grace are ye saved, through faith." Thus,
when we contemplate the great importance of prayer, we find faith standing
immediately by its side. By faith are we saved, and by faith we stay
saved. Prayer introduces us to a life of faith. Paul declared that the life
he lived, he lived by faith in the Son of God, who loved him and gave Himself
for him -- that he walked by faith and not by sight.
Prayer is absolutely dependent upon faith. Virtually, it has no existence
apart from it, and accomplishes nothing unless it be its inseparable companion.
Faith makes prayer effectual, and in a certain important sense, must precede
it.
"For he that cometh to God must believe that He is,
and that He is a rewarder of them that diligently seek Him."
Before prayer ever starts toward God; before its petition is preferred,
before its requests are made known -- faith must have gone on ahead; must
have asserted its belief in the existence of God; must have given its assent
to the gracious truth that "God is a rewarder of those that diligently
seek His face." This is the primary step in praying. In this regard,
while faith does not bring the blessing, yet it puts prayer in a position
to ask for it, and leads to another step toward realization, by aiding the
petitioner to believe that God is able and willing to bless.
Faith starts prayer to work -- clears the way to the mercy-seat. It gives
assurance, first of all, that there is a mercy-seat, and that there the
High Priest awaits the pray-ers and the prayers. Faith opens the way for
prayer to approach God. But it does more. It accompanies prayer at every
step she takes. It is her inseparable companion and when requests are made
unto God, it is faith which turns the asking into obtaining. And faith follows
prayer, since the spiritual life into which a believer is led by prayer,
is a life of faith. The one prominent characteristic of the experience into
which believers are brought through prayer, is not a life of works, but
of faith.
Faith makes prayer strong, and gives it patience to wait on God. Faith believes
that God is a rewarder. No truth is more clearly revealed in the Scriptures
than this, while none is more encouraging. Even the closet has its promised
reward, "He that seeth in secret, shall reward thee openly," while
the most insignificant service rendered to a disciple in the name of the
Lord, surely receives its reward. And to this precious truth faith gives
its hearty assent.
Yet faith is narrowed down to one particular thing -- it does not believe
that God will reward everybody, nor that He is a rewarder of all who pray,
but that He is a rewarder of them that diligently seek Him. Faith
rests its care on diligence in prayer, and gives assurance and encouragement
to diligent seekers after God, for it is they, alone, who are richly rewarded
when they pray.
We need constantly to be reminded that faith is the one inseparable condition
of successful praying. There are other considerations entering into the
exercise, but faith is the final, the one indispensable condition of true
praying. As it is written in a familiar, primary declaration: "Without
faith, it is impossible to please Him."
James puts this truth very plainly.
"If any of you lack wisdom," he says, "let
him ask of God, that giveth to all men liberally, and upbraideth not,
and it shall be given him. But let him ask in faith, nothing wavering.
For he that wavereth (or doubteth) is like a wave of the sea, driven with
the wind and tossed. For let not that man think that he shall receive
any thing of the Lord."
Doubting is always put under the ban, because it stands as a foe to faith
and hinders effectual praying. In the First Epistle to Timothy Paul gives
us an invaluable truth relative to the conditions of successful praying,
which he thus lays down: "I will therefore that men pray everywhere,
lifting up holy hands, without wrath and doubting."
All questioning must be watched against and eschewed. Fear and peradventure
have no place in true praying. Faith must assert itself and bid these foes
to prayer depart.
Too much authority cannot be attributed to faith; but prayer is the sceptre
by which it signalizes its power. How much of spiritual wisdom there is
in the following advice written by an eminent old divine.
"Would you be freed from the bondage to corruption?"
he asks. "Would you grow in grace in general and grow in grace in
particular? If you would, your way is plain. Ask of God more faith. Beg
of Him morning, and noon and night, while you walk by the way, while you
sit in the house, when you lie down and when you rise up; beg of Him simply
to impress Divine things more deeply on your heart, to give you more and
more of the substance of things hoped for and of the evidence of things
not seen."
Great incentives to pray are furnished in Holy Scriptures, and our Lord
closes His teaching about prayer, with the assurance and promise of heaven.
The presence of Jesus Christ in heaven, the preparation for His saints which
He is making there, and the assurance that He will come again to receive
them -- how all this helps the weariness of praying, strengthens its conflicts,
sweetens its arduous toil! These things are the star of hope to prayer,
the wiping away of its tears, the putting of the odour of heaven into the
bitterness of its cry. The spirit of a pilgrim greatly facilitates praying.
An earth-bound, earth-satisfied spirit cannot pray. In such a heart, the
flame of spiritual desire is either gone out or smouldering in faintest
glow. The wings of its faith are clipped, its eyes are filmed, its tongue
silenced. But they, who in unswerving faith and unceasing prayer, wait continually
upon the Lord, do renew their strength, do mount up with wings
as eagles, do run, and are not weary, do walk, and not faint.
|