Welsh Revival 1904-5
It was in 1904. All Wales was aflame. The nation had drifted far from God. The spiritual conditions were low indeed. Church attendance was poor. And sin abounded on every side.
Suddenly, like an unexpected tornado. the Spirit of God swept over the land. The Churches were crowded so that multitudes were unable to get in. Meetings lasted from ten in the morning until twelve at night. Three definite services were held each day. Evan Roberts was the human instrument, but there was very little preaching. Singing, testimony, and prayer, were the chief features. There were no hymn books; they had learnt the hymns in childhood. No choir, for everybody sang. No collection; and no advertising.
Nothing had ever come over Wales with such far-reaching results. Infidels were converted, drunkards, thieves, and gamblers saved; and thousands reclaimed to respectability. Confessions of awful sins were heard on every side. Old debts were paid. The theatre had to leave for want of patronage. Mules in the coal mines refused to work, being unused to kindness. In five weeks 20,000 joined the Churches.
In the year 1835 Titus Coan landed on the shore belt of Hawaii. On his first tour multitudes flocked to hear him. They thronged him so that he had scarcely time to eat. Once he preached three times before he had a chance to take breakfast. He felt that God was strangely at work. In 1837 the slumbering fires broke out. Nearly the whole population became an audience. He was ministering to 15,000 people. Unable to reach them, they came to him, and settled down to a two years' camp meeting. There was not an hour day or night when an audience of from 2,000 to 6,000 would not rally to the signal of the bell.
There was trembling, weeping, sobbing, and loud crying for mercy, sometimes too loud for the preacher to be heard; and in hundreds of cases his hearers fell in a swoon. Some would cry out, "The two edged sword is cutting me to pieces." The wicked scoffer who came to make sport dropped like a dog, and cried, "God has struck me !" Once while preaching in the open field to 2,000 people, a man cried out, "What must I do to be saved?" and prayed the publican's prayer, and the entire congregation took up the cry for mercy. For half an hour Mr. Coan could get no chance to speak, but had to stand still and see God work.
Quarrels were made up, drunkards reclaimed, adulterers converted, and murderers revealed and pardoned. Thieves returned stolen property. And sins of a lifetime were renounced. In one year 5,244 joined the Church. There were 1,705 baptised on one Sunday. And 2,400 sat down at the Lord's table, once sinners of the blackest type, now saints of God. And when Mr. Coan left he had himself received and baptised 11,960 persons.
Charles Finney, 1821
In the little town of Adams across the line, in the year 1821, a young lawyer made his way to a secluded spot in the woods to pray. God met him there and he was wondrously converted, and soon after filled with the Holy Spirit. That man was Charles. G. Finney.
The people heard about it, became deeply interested, and as though by common consent, gathered into the meeting house in the evening. Mr. Finney was present. The Spirit of God came on them in mighty, convicting power, and a Revival started. It then spread to the surrounding country until finally nearly the whole of the Eastern States was held in the grip of a Mighty Awakening. Whenever Mr. Finney preached the Spirit was poured out. Frequently God went before him so that when he arrived at the place he found the people already crying out for mercy.
Sometimes the conviction of sin was so great and caused such fearful wails of anguish that he had to stop preaching until it subsided. Ministers and Church members were converted. Sinners were reclaimed by thousands. And for years the mighty work of grace went on. Men had never witnessed the like in their lives before.
All above found in Oswald J.Smith, The Revival We Need, p.1-3
David Morgan in the 1859 Revival
During the first two months of 1859, David Morgan did not preach beyond Cardiganshire, but a meeting at inappropriately named Devil’s Bridge on New Year’s Day was typical of what was to follow all over Wales that year. An old minister described it, together with David Morgan’s response on the way home from the meeting: ‘The evening service was terrible. So near was the revivalist to his God, that his face shone like that of an angel, so that none could gaze steadfastly at him. Many of the hearers swooned. On the way home I dared not break the silence for miles. Towards midnight I ventured to say, “Didn’t we have blessed meetings, Mr. Morgan?”” Yes,” he replied; and after a pause, added, “The Lord would give us great things, if He could only trust us.” What do you mean?” I asked. “If He could trust us not to steal the glory for ourselves. “Then the midnight air rang with his cry, at the top of his voice, “Not unto us, O Lord, not unto us, but unto Thy name give glory”.
Evans, When He is Come p69-70
The Hebrides Revival of 1949
Following a fairly standard opening address in a church by Duncan Campbell, a visiting evangelist, a teenage boy rose to utter a lengthy prayer. As he prayed staid Presbyterian men and women fell to the ground under terrible conviction of sin. It was the beginning of weeks and months of conviction, and renewal amongst the Hebridean islanders. Fishermen passing the island in their boats would be overcome with a sense of sin so that they were constrained to pull into the harbour to find relief there. Whole shifts of below-the-ground miners would be too distressed to continue their work until they had resolved their relationship with God.
John White, Excellence in Leadership p101